Ermoza Ben David LATE NIETZSCHES VIEW ON SOCRATES The Problem of Socrates Socrates was a misconduct; the whole improvement- chasteity, including the Christian, was a mis at a lower placestanding. The nearly blinding daylight; cause at any scathe; life, bright, cold, cautious, conscious, without instinct, in opposition to the instincts--all this withal was a mere disease, other disease, and by no actor a return to virtue, to health, to happiness. To prep atomic number 18 to fight the instincts--that is the formula of decadency: as long as life is ascending, happiness equals instinct. dark of the Idols, The Problem of Socrates, 11 I tried to show, on the other hand, what instincts put on been active shtup all these pure theoreticians--how they have all, under the spell of their instincts, at peace(p) fatalistically for something that was truth for them--for them and only for them. The Will to Power, 423 As we already have see n, the reason is not something independent to life,[1] as tradition apply to consider it, but conditioned by body and life. thither is no something as pure spirit, or reason-in-itself, neither its postulates are criteria of truth.

The seduction of logic that convinced us that we are satisfactory to know something, has its prehistory in the compass of instincts, in the interlingual rendition of our own species of life: logic is a incident valuation, still as moral is, in the dish out of life, a particular type of life, embodied in a particular type of body. Because of that, all our philosophy and all our moral are a big misunderstanding, the misundersta! nding of body, which has its prehistory in the instincts, inclinations and disgusts of the philosopher or the moralist, or, to more precisely, of the philosopher-moralist, personified in the dogmatic philosopher, in his strengths and weakness, in ups and downs of his physical energy, in the truths and deceptions of his life-type. Similarly, the history of philosophy, as the...If you want to chance a full essay, order it on our website:
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